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The gospel of justification by faith alone was discovered afresh by the Reformers in the epistolary turrets of the New Testament: the letters to the Galatians and the Ephesians. At the epicenter of the exegetical revolution that rocked the Reformation era was Paul's letter to the Galatians. There Luther, Calvin, Bullinger and scores of others perceived the true gospel of Paul enlightening a situation parallel to their own times--the encroachment of...
2) Matthew
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The Texts @ Contexts series gathers scholarly voices from diverse contexts and social locations to bring new or unfamiliar facets of biblical texts to light. Matthew sheds new light from new perspectives on themes in the Gospel including community; land, labor, and Empire; children, parents, and families; health and disabilities; and border-crossings. The authors challenge us to consider how we deal with cultural distances between ourselves, and these...
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Preaching's Preacher's Guide to the Best Bible Reference
Paul's letters to the Philippians and Colossians celebrate the glory and supremacy of Jesus Christ and his saving work, a refrain that the reformers never grew tired of singing. While their tones are diverse, the clarity of their compositions and the power of their voices still reverberate today.
Reformation commentators found the main themes of these Pauline letters deeply applicable to their...
4) Acts
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The Reformation was a call to return with renewed vigor to the biblical roots of Christian faith and practice. Still, for the Reformers, the truth of the Bible could never be separated from the true community of God's people gathered by his Word. In the book of Acts, they found God's blueprint for how the church should participate with the Holy Spirit in accomplishing his purposes in the world. In the latest Reformation Commentary on Scripture, we...
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The Reformation era revolution in preaching and interpreting the Bible did not occur without keen attention to the Old Testament Scriptures. This is especially true with regard to the Hebrew prophets. Ezekiel and Daniel, replete with startling, unnerving imagery and visions, apocalyptic oracles of judgment and destruction, captivated the reformers as they sought to understand their time and themselves through the lens of Scripture. Equally, these...
6) Genesis 1-11
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The first chapters of Genesis are the bedrock of the Jewish and Christian traditions. In these inaugural pages of the canon, the creation of the world, the fall of the human creature, the promise of redemption and the beginning of salvation history are found. Interwoven in the text are memorable stories of the ancient biblical patriarchs and matriarchs. Throughout the history of commentary, interpreters have lavished attention on the rich passages...
7) John 1-12
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The first eighteen verses of the Gospel of John make some of the most profound statements about the character and work of Christ in all of Scripture: "In the beginning was the Word, and the Word was with God, and the Word was God" (1:1); "all things were made through him" (1:3); "the Word became flesh and dwelt among us" (1:14). Reformation commentators ruminated on the meaning and implications of such claims for shedding light on doctrines like the...
8) Luke
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"For unto you is born this day in the city of David a Savior, who is Christ the Lord." Reflecting on this verse from the Gospel of Luke (2:11), Martin Luther declared it to be a summary of the gospel: "See here what the gospel is, namely, a joyful sermon about Christ our Savior. Whoever preaches him rightly preaches the gospel and pure joy." Reformation commentators meditated upon the significance of the good news of Jesus Christ during a vibrant...
9) Psalms 1-72
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"Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night." (Psalm 1:1-2, ESV)
The book of Psalms has been the subject of daily and nightly meditation throughout the history of the church, and has been a significant resource for Christian belief and practice, often serving as the church's prayer...
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"Then David said to the Philistine, 'You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the LORD of hosts.'" (1 Samuel 17:45)
Reflecting upon David's victory over Goliath, Reformation translator, theologian and commentator William Tyndale compared it to Christ's victory over sin and death: "When David had killed Goliath the giant, glad tidings came to the Israelites that their fearful and cruel enemy...
11) Romans 9-16
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Writing to the early Christians in Rome, the apostle Paul said, "Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect" (Rom 12:2 ESV).
Perhaps more than any other New Testament epistle, Paul's letter to the Romans has been the focus of Christian reflection throughout the church's history, transforming the minds and convicting...
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In his first letter to the church in Corinth, Paul writes, "I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures" (1 Cor 15:3-4 ESV).
Reflecting on Paul's summary of the gospel, sixteenth-century biblical commentator, theologian, and Lutheran pastor Tilemann Hesshus wrote, "The central...
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The prophetic ministry of Jeremiah, described in the Old Testament books of Jeremiah and Lamentations, took place during a time of chaos and tragedy for the people of Israel: the fall of Jerusalem, the destruction of the temple, and the exile to Babylon. Yet, in the midst of this loss and in hope of the restoration of God's people, Jeremiah is able to declare: "The steadfast love of the Lord never ceases; his mercies never come to an end; they are...
15) John 13-21
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After he had washed the disciples' feet, Jesus said, "Just as I have loved you, you also are to love one another."
The second half of the Gospel of John, sometimes called the most "theological" of the Gospels, includes John's account of Jesus' final night with his disciples, his betrayal and arrest, his crucifixion, his resurrection, and his appearances to his disciples.
When the Reformers of the sixteenth century turned to the fourth Gospel, they...
16) 2 Corinthians
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"Therefore, if anyone is in Christ, he is a new creation. The old has passed away, behold, the new has come."
When the Reformers of the sixteenth century turned to this biblical text, originally written by Paul to the first-century church in Corinth, they found truths that apply to Christians regardless of their historical context. For example, Reformed theologian Wolfgang Musculus wrote, "To be a Christian is to be in Christ. If anyone is outside...
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